Zitat des Tages von Pope Benedict XVI:
The fact that the church is convinced of not having the right to confer priestly ordination on women is now considered by some as irreconcilable with the European Constitution.
We can learn from him that suffering and the gift of himself is an essential gift we need in our time.
True friends challenge us and help us to be faithful on our journey.
Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer.
To me, it really seems visible today that ethics is not something exterior to the economy, which, as technical matter, could function on its own; rather, ethics is an interior principle of the economy itself, which cannot function if it does not take account of the human values of solidarity and reciprocal responsibility.
The principle of tolerance and respect for freedom promoted by the reforms of the Second Vatican Council are today being manipulated and erroneously taken too far.
Certainly a sort of industrial use of creatures, so that geese are fed in such a way as to produce as large a liver as possible, or hens live so packed together that they become just caricatures of birds, this degrading of living creatures to a commodity seems to me in fact to contradict the relationship of mutuality that comes across in the Bible.
Standards of conduct appropriate to civil society or the workings of a democracy cannot be purely and simply applied to the Church.
The hatred and contempt for men, women and children that was manifested in the Shoah was a crime against God and against humanity.
We let ourselves be molded and transformed by Christ and continually pass from the side of one who destroys to that of the one who saves.
I would say that normally it is the creative minorities that determine the future, and in this sense, the Catholic Church must understand itself as a creative minority that has a heritage of values that are not things of the past, but a very living and relevant reality.
Liturgy, in truth, is an event by means of which we let ourselves be introduced into the expansive faith and prayer of the Church. This is the reason why the early Christians prayed facing east, in the direction of the rising sun, the symbol of the returning Christ.
Today, I, too, wish to reaffirm that I intend to continue on the path toward improved relations and friendship with the Jewish people, following the decisive lead given by John Paul II.
Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not... with regard to abortion and euthanasia.
Although the particular inclination of the homosexual person is not a sin, it is more or less strong tendency ordered to an intrinsic moral evil, and thus the inclination itself must be seen as an objective disorder.
I too hope in this short reign to be a man of peace.
Down through the centuries, the Czech Republic, the territory of the Czech Republic has been a place of cultural exchange.
One sees in Latin America, and also elsewhere, among many Catholics a certain schizophrenia between individual and public morality.
The Cross is the approbation of our existence, not in words, but in an act so completely radical that it caused God to become flesh and pierced this flesh to the quick; that, to God, it was worth the death of his incarnate Son.
We are moving toward a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one's own ego and one's own desires.
The Christian faith can never be separated from the soil of sacred events, from the choice made by God, who wanted to speak to us, to become man, to die and rise again, in a particular place and at a particular time.
To me, its seems necessary to rediscover - and the energy to do so exists - that even the political and economic spheres need moral responsibility, a responsibility that is born in man's heart and, in the end, has to do with the presence or absence of God.
We have to see that the human person needs the infinite. If God's not there, if the infinite isn't available, the human person creates its own paradises, giving the appearance of 'infinitude' that can only be a lie.
The Gospel purifies and renews: it bears fruit wherever the community of believers hears and welcomes the grace of God in truth and lives in charity. This is my faith; this is my joy.
The myth of my solitude makes me laugh.
The real 'action' in the liturgy in which we are all supposed to participate is the action of God himself. This is what is new and distinctive about the Christian liturgy: God himself acts and does what is essential.
A just laicism allows religious freedom. The state does not impose religion but rather gives space to religions with a responsibility toward civil society, and therefore it allows these religions to be factors in building up society.
In Latin America in general, it's very important that Christianity not be simply a thing of reason, but also of the heart.
All the great works of art, the cathedrals - the Gothic cathedrals and the splendid Baroque churches - are a luminous sign of God, and thus are truly a manifestation, an epiphany of God.
I would designate as science fiction in the best sense: they are visions and anticipations by which we seek to attain a true knowledge, but, in fact, they are only imaginations whereby we seek to draw near to the reality.
We have to pay attention to developing well, in the correct manner, the human aspects also in the professions, in respect of other persons, in being concerned for others, which is the best way of being concerned for ourselves.
Dear brothers and sisters, after the great Pope John Paul II, the cardinals have elected me - a simple, humble worker in the vineyard of the Lord.
The Church must actualize, be present in the public debate, in our struggle for a true concept of liberty and peace.
The fact that the Lord can work and act even with insufficient means consoles me, and above all I entrust myself to your prayers.
Above all, we must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.
For me, it is one of the 'signs of the times' that the idea of God's mercy is becoming increasingly central and dominant.