I'm not a religious person by any means.
The leaders who we admire who have been able to bring great change in the past - Gandhi, Martin Luther King, Nelson Mandela - they're all inspirational religious leaders and smart tacticians. It would be nice to find the Muslim Gandhi, wouldn't it?
I grew up as a Mormon, and that had more of an impact on my values than my beliefs. I'm afraid I will always feel the weight of a lie. I'm very hard on myself anyway. Religious guilt carries over too. You can't really misbehave without feeling badly about it. At least, I can't.
I'm not a really religious person, but those moments onstage feel like some sort of religious experience because no one holds back, especially 'Stay With Me' when I finish the show. It kind of turns into an anthem when I perform it live, and it feels like there's a lot of love in the room.
I tend not to make fun of religious groups anywhere I play.
I'm probably the most uptight, conservative person you'll meet. I'm very religious.
Art is a habit-forming drug. Art has absolutely no existence as veracity, as truth. People always speak of it with this great, religious reverence, but why should it be so revered?
The truth of faith is a slender, glowing element that runs through even the seemingly ordinary and undramatic moments of existence. Even at low intensity, it is a steady source of illumination. Such religious truth is powerful even when it seems faint, even when it seems obscured by the larger events of history.
I do strongly identify with being Jewish. I was raised Orthodox and had a childhood complicated by the fact that my father was deeply religious and my mother was not.
I wanted to be a Priest at one point. I was pretty religious. I was an altar boy, and I was good at it. Then, I started meeting girls and I'm like 'You know, maybe I shouldn't be a Priest.'
Religious minority communities in India have endured incidents of harassment, discrimination, intimidation and violent attacks for decades, often with little hope for justice.
Muhammad Ali struck us in the middle of America's darkest night, in the heart of its most threatening gathering storm. His power toppled the mightiest of foes, and his intense light shined on America, and we were able to see clearly injustice, inequality, poverty, pride, self realization, courage, laughter, love, joy and religious freedom for all.
President Obama's respect for the Constitution does not extend to freedom of religion - his administration has forced religious businessowners to pay for insurance plans that cover activities in violation of religious precepts.
Themes of redemption, temptation, and faith don't necessarily apply directly to religion. A lot of people find faith in their lives outside of God and still deal with notions of temptation and redemption that aren't religious.
While studying at Barcelona, Ignatius was in doubt whether, after completing his studies, he should enter some Religious Order, or go from place to place, according to his custom. He decided to enter upon the religious life.
Most people I know are not hard-core religious people. They are what I would call 'lightly religious.' So I don't buy the notion that we can't laugh about religion in America.
Doubt is part of all religion. All the religious thinkers were doubters.
If you call 'religious' a man who believes in what I call a Supermeaning, a meaning so comprehensive that you can no longer grasp it, get hold of it in rational intellectual terminology, then one should feel free to call me religious, really.
To increase aid to the Pakistan government when religious freedom is not upheld is tantamount to an anti-Christian foreign policy.
While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive.
In the fall of 1978, I left the religious, conservative, biracial, slow-paced culture of South Carolina for the secular, liberal, multi-ethnic, intense culture of Princeton University. Like most immigrants, I was looking for a better life in a place I only half understood.
I do put a lot of God in my music, but not because I'm super religious. There are a lot of demons in my music, too. I acknowledge both.
There are quite a lot of YouTube clips of me that have gone viral. One that I think of is of a young woman at a lecture I was giving - she came from Liberty University, which is a ludicrous religious institution. She said, 'What if you are wrong?' and I answered that rather briefly, and that's gone viral.
Those Islamists and their apologists who argue for 'religious toleration' are arrogantly dishonest.
It's important to ask candidates about their beliefs, in part because politicians frequently exploit religious faith - often with the idea that voters will be more likely to unthinkingly accept certain political positions so long as they arise from religious belief.
Y2K has challenged a belief in digital technology that has been almost religious.
Religious freedom is too sacred a right to be restricted or prohibited in any degree without convincing proof that a legitimate interest of the state is in grave danger.
An armchair Jungian would say the whole thing is about my own ongoing spiritual search. My interior life has always been one of trying to find a spiritual link, maybe because I'm from a family of separate religious philosophies: Protestant and Catholic.
I did some acting in college. But then everything stopped when I was a junior, in the fall of 2001, when I started becoming religious. Once I became a full-on Hasidic, I stopped everything. I stopped music. I stopped acting.
We've never been a religious band, but the media wants us to be.
I definitely had a very religious upbringing. My father was just instilling good morals into us at a very young age, and it wasn't super-strict, but it was a loving, warm household.
I know people who have, until recently, lived with dirt floors. There are people who live way back off the grid, without electricity. Not a whole lot, but quite a few. That's a choice for a lot of them. There might be a religious element in their isolation, at least with some of them.
I grew up in a very religious family and it is the motivating force to every thing I do. I am fortunate to have had adults all around me who really lived their faith, in helping other people and doing the best you can do.
From compassion springs humility. The ego is verily a gateway to hell. The person who is egoistic is far from being religious.
One important theme is the extent to which one can ever correct an error, especially outside any frame of religious forgiveness. All of us have done something we regret - how we manage to remove that from our conscience, or whether that's even possible, interested me.
I grew up in South Jamaica, Queens, in New York. My parents were very religious churchgoing people. They were very strict. I was never really allowed to indulge in anything vain. Modesty always. I have three brothers and two sisters, so everything was on a budget.
