Zitat des Tages über Orthodox:
Democrats are people who raise your taxes and spend your money on weird stuff. They steal your guns, and they spit on your faith. And because the Democratic Party was taken over by the aggressive secular guys, they became hostile not just to conservative Catholics and evangelical Christians, but Orthodox Jews and Muslims and Mormons.
I do not believe in the divinity of Christ, and there are many other of the postulates of the orthodox creed to which I cannot subscribe.
People that are orthodox when they are young are in danger of being middle-aged all their lives.
Especially for my father it was a great change. He used to be a socialist and even a member of the socialist party. But then he became an orthodox Jew.
At least international media can see how I am trying to change the typical orthodox mindset of people who don't want to come out of their shells of false beliefs and old practices.
The problem with liberal Protestantism in America is not that it has not been orthodox enough, but that it has lost a lot of religious substance.
A convert, if he converts through the Orthodox, he has the Jewish gene. If he doesn't convert through the Orthodox, he doesn't have the Jewish gene. As simple as that.
When I walk into an Orthodox Church... one is immediately aware that one has stepped into the presence of what St. Paul would call the whole family in heaven and earth. You have stepped into the precincts of heaven!
An orthodox belief in big government's inefficiency cannot coexist with an orthodox belief in private industry's inability to compete with big government.
What survived as orthodox Christianity did so by suppressing and forcibly eliminating a lot of other material.
My faith is a very important part of my life. I do not feel that I have become president of this country by accident, but that I have been chosen because nobody can accuse me of favouring the Albanian Muslims or the Orthodox.
The nature of an innovation is that it will arise at a fringe where it can afford to become prevalent enough to establish its usefulness without being overwhelmed by the inertia of the orthodox system.
I am a living illustration of Bosnian mixing and converting. My grandparents lived in eastern Herzegovina. Very poor. The Turks came and brought Islam. There were three brothers in the family. One was Orthodox Christian. The other two took Islam to survive.
There are several reasons why Russians view the oppressive state positively. First, in the Russian Orthodox religion, there is an understanding of authority as something sent by God.
While some who downplay Christ's divinity have imagined Jesus as a great social worker 'being kind to old ladies, small dogs and little children,' orthodox Christianity has not wanted Jesus to have a political message.
Russia is an Eastern Orthodox country.
After the novel was published, I came to feel that I couldn't call myself Orthodox anymore. It's so patriarchal, anti-women, anti-gay. There was something about writing 'Disobedience'... it felt like I had put it all in the book. I had done my best by it, recorded what it meant for me. I felt I was done.
The only thing I oppose is persecuting of Eastern Orthodox priests and temples.
One of the stranger things about me is that I was raised as an Orthodox Jew. I went to a yeshiva until I was thirteen years old and spoke fluent Hebrew.
One of the embarrassing problems for the early nineteenth-century champions of the Christian faith was that not one of the first six Presidents of the United States was an orthodox Christian.
In the Orthodox religion, you don't draw the human figure. It's against the rules.
Since the birth of modern Orthodox Judaism in 19th-century Germany, a central goal of the movement has been to normalize the observance of traditional Jewish law - to make it possible to follow all 613 biblical commandments assiduously while still participating in the reality of the modern world.
You know what I do on Sundays? I sing in a choir. I sing in a Greek Orthodox choir, and I'm the only hillbilly tenor in the Orthodox Church.
I never heard about tefillin. I was unfamiliar with the deep history and ritual of being an Orthodox Jew. Before you get out of bed, you say a prayer, and then you get out of bed, say another one.
I can understand why Christians call us heretics. But most important, who will God call a heretic? From God's point of view, my revelation is deeply orthodox.
The yeshiva where I studied considers itself modern Orthodox, not ultra-Orthodox. We followed a rigorous secular curriculum alongside traditional Talmud and Bible study.
Orthodox Christianity, by playing upon the emotions of man, is able to accomplish wonders toward keeping him in order and relieving his mind. It can frighten or cajole him away from evil more effectively than could reason.
The Gnostics were rapidly driven out of business by the hierarchical orthodox Christians.
If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act.
I am obsessive always, even as a child. On one side is this strict orthodox religion, on the other is communism, and I am this little girl pulled between the two. It makes me who I am. It turns me into the kind of person that Freud would have a field day with, for sure.
I came from the most orthodox background you could ask for.
The orthodox Jewish faith practically excludes woman from religious life.
My parents were practicing Jews. My mother grew up in an orthodox synagogue, and after my grandfather died, she went to a conservative synagogue and a little later ended up in a reform synagogue. My father was in reform synagogues from the beginning.
I'm in favour of religion as a tamer of arrogance. For a Greek Orthodox, the idea of God as creator outside the human is not God in God's terms. My God isn't the God of George Bush.
But for 30 years, Orthodox leaders have tipped the balance between hawks and doves, and have been in a position to determine who forms a coalition and who runs the country.
Most Modern Orthodox are religious Zionists. Despite all differences and nuances among us, we consider the founding of the State a historic change. We accept it as something that came from Providence.