Philosophically I am, or at least have been, a follower of Sartre. I am very interested in the choices we make, or don't make, in life-defining matters. That moment of 'angst' and its consequences can be such a cruel thing.
Truth, like the juice of the poppy, in small quantities, calms men; in larger, heats and irritates them, and is attended by fatal consequences in excess.
'CSI' has not only remained a top-rated show through seven seasons; it has had real-world consequences. Police and prosecutors complain of a 'CSI' effect' that leads juries to demand more physical evidence than they used to expect. College officials use the same term to describe spiking enrollment in forensic-science programs.
The only difference between an experienced knitter and new knitter is that the experienced knitter makes bigger mistakes faster. Be bold; there are no terrible consequences in knitting.
Over the years, a number of people have asked me why I tend to write at this great length. I've put some thought into the answer, and it can be boiled down one word: consequences. Well, maybe two words: consequences and characters. Or perhaps, consequences, characters, and the subconscious mind - above all the subconscious mind.
With experience, you understand expectations, you understand consequences, but sometimes it gets a little bit hard, especially for me, that I'm a perfectionist - I want to analyse everything. And sometimes it's most important to just let go and trust your instincts. This is what I need to do more of.
Personalization can be very useful in some contexts but very harmful in others. Searching for pizza online, it's probably OK to keep showing the same pizza shop as your No. 1 choice. I don't see any big political consequences out of that.
God permits war in order that men may bear the consequences of their sins as punishment. How clearly this is shown time and time again in the story of the children of Israel!
Consequences of linear thinking in Afghanistan and Iraq included overestimating indigenous forces' capabilities, underestimating the enemy, and the associated expectation that the coalition could soon reduce force levels and shift to an exclusively advisory effort.
My belief, for what it is worth, is that city dwellers cannot understand the world. Insulated from reality by complex and expert systems of provision and police, baffled by fashion and spectacle, city dwellers can distinguish neither the sources of their existence nor the consequences.
The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.
It is possible that a scientific discovery will be made that humans will later regret because it has awful consequences. The problem is, we probably would not know in advance and, once the discovery is made, it cannot be undiscovered.
In a mass television democracy - which all of us nowadays have - it is impossible to take basic political decisions with long-term consequences without the public knowing it, without the public understanding at least some of it, without the public forming its judgment, heterogeneous as it may be.
If there was a way to bring someone back, would you do it, no matter what the consequences might be? I know that for me, my logical mind says, 'Of course not!' But the truth is, when you lose someone who is so close to you, it's as if they are a part of you; there's always one more thing to say, one more moment you wish you'd had.
We must not constantly talk about tackling obesity and warning people about the negative consequences of obesity. Instead we must be positive - positive about the fun and benefits to be had from healthy living, trying to get rid of people's excuses for being obese by tackling the issue in a positive way.
The average American expends more time becoming informed about choosing a car than choosing a candidate. But, then, the consequences of the former choice are immediate and discernible.
Acting's not particularly complicated. But the great thing is you can step into somebody else's shoes without dealing with the consequences. It's very therapeutic in that way.
I draw from the Absurd three consequences: my revolt, my liberty, my passion.
Elections have consequences. So many people want to complain, but they don't want to vote. We can talk about Hillary Clinton. We can celebrate her; we can support her, but if we don't come out and vote for her, for shame.
Be your true self. Because if you're not, there are consequences to be paid.
Any country needs to know that there are consequences when they get involved in our elections. And I think that's why it's good that the investigations are going on and we're analyzing and we're looking into all of that, and I think we need to manage it accordingly.
For the U.S., as the largest player in the global environment, unintended consequences are magnified.
If we teach our children how to listen properly to the world - and especially to each other - they will understand the consequences of their own sound and be far more responsible in making it.
