Zitat des Tages über Theologisch / Theological:
The work with which we embark on this first volume of a series of theological studies is a work with which the philosophical person does not begin, but rather concludes.
At present, too much theological thinking is very human-centered.
Each department of knowledge passes through three stages. The theoretic stage; the theological stage and the metaphysical or abstract stage.
Of course, nobody would deny the importance of human beings for theological thinking, but the time span of history that theologians think about is a few thousand years of human culture rather than the fifteen billion years of the history of the universe.
Ancient metaphysics underwent many changes at the hands of medieval thinkers who brought it in line with the dominant religious and theological movements of their day.
I take it for granted that you do not wish to hear an echo from the pulpit nor from the theological class-room.
The theological virtue of hope is the patient and trustful willingness to live without closure, without resolution, and still be content and even happy because our Satisfaction is now at another level, and our Source is beyond ourselves.
Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love. If I do not love a person I am not moved to help him by proofs that he is in need; if I do love him, I wait for no proof of a special need to urge me to help him.
Our purpose is simply to ask how theological principles can be shown to have usable secular analogues that throw light upon the nature of language.
The erroneous economic belief in scarcity leads directly to the mistaken theological belief that God does not want us to be rich. After all, in a world of scarce physical resources, a person could achieve personal wealth only by taking wealth from another - something that a truly benevolent, loving God would never allow.
In American religious history, theological qualms tend to get pushed aside when politics intervenes.
Theological reflection takes place within history, but the history within which it takes place is an ongoing, open-ended process.
I occupy much of my time in theological studies for which I have a natural inclination.
I perceive two things in Scotland of the most fearful omen: ignorance of theological truth, and a readiness to pride themselves in and boast of it.
There are dozens of references to God in the Scriptures for every one to the figure of Satan. This reflects a sometimes forgotten theological truth that the devil is by no means God's counterpart. He is a creature, not the Creator.
A commodity appears at first sight an extremely obvious, trivial thing. But its analysis brings out that it is a very strange thing, abounding in metaphysical subtleties and theological niceties.
And then I met Jerry and he's such a creative fiction writer, and I don't know if there's ever been a team put together the way we are - where one person does the theological way out and suggestions, and the other person goes into the cave and does the fiction writing.
St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.
I am not a great theologian. I know there is a theological concept called invincible ignorance in which a strong enough faith binds you to any facts to the contrary.
Given that sexual orientation is innate and that we are all, in theological terms, children of God, to deny access to some sacraments based on sexuality is as wrong as denying access to some sacraments based on race or gender.
I want to be able to still surprise myself, even shock myself, whether it be sexual content, whether it be about the theological content, whatever. I want to be able to knock myself sideways. Otherwise, what a waste of a life that would be.
Theologians have a great problem because they're seeking to speak about God. Since God is the ground of everything that is, there's a sense in which every human inquiry is grist to the theological mill. Obviously, no theologian can know everything.
I had a longing for ritual, something I could cling to, a routine to make me feel well and contented. I hoped that reading Bible commentaries and theological critiques would nudge me closer to some kind of absolute that I could hold up as a torch to light my way.
Our own theological Church, as we know, has scorned and vilified the body till it has seemed almost a reproach and a shame to have one, yet at the same time has credited it with power to drag the soul to perdition.
But now it's kind of a given that a 15-year-old would have a record deal and sell a quarter of a million records. No one's expecting her to answer any deep theological questions. And I'll tell you, I was asked some deep theological questions from the git-go.
Religious relativism is not the answer to disagreement between faiths; yet relativism, and a blurring of religious distinctions, all too often result when two deeply believing faith communities engage each other in the public arena on theological issues.
We establish no religion in this country, nor will we ever. But we poison our society when we remove its theological underpinnings. We court corruption when we leave society devoid of belief.
Many readers fail to realize this, but 'The Color Purple' is a theological text. It is about the reclamation of one's original God: the earth and nature.
When God saved me, He gave me a thirst to learn and to read and to study. I thrived in college. I got a bachelor's degree in philosophy and then went to Reformed Theological Seminary in Orlando.
The theories of the major philosophers of the 18th century secular enlightenment were biblical and theological in spite of themselves.
I think one of the most important directions to be pursued in the 'sciences of human action' is to develop a natural-law ethics based on nature rather than, or at least to supplement, ethics based on theological revelation.
The people that usually have the most trouble with my books are the ones that pick them apart from a theological point of view.
To explain the unknown by the known is a logical procedure; to explain the known by the unknown is a form of theological lunacy.
In deciding among theological views, one should be something of a consequentialist: the choice of one theological position over another should be, if not actually determined, at least heavily conditioned by the fact that it implies a better ethical outcome than the alternatives.
Every dogma, every philosophic or theological creed, was at its inception a statement in terms of the intellect of a certain inner experience.
I do not have deep theological understanding or opinion, but I do not read the Bible as the literal word of God.