If people want to protest, to get out there and express themselves, as long as they do it peacefully, they should be encouraged to do so.
I wish that Iraq had not happened - and that we had not lost touch with so many of our natural supporters. But this should have provided an opportunity for the Liberal Democrats as a party. Yet their protest gains are now diminishing.
I think our existence in professional sports is almost a protest in and of itself in sometimes the very sexist society that we live in. For us, it's just kind of right in line with what we always do.
My protest about the post exchange seating bore some results. More seats were allocated for blacks, but there were still separate sections for blacks and for whites. At least I had made my men realize that something could be accomplished by speaking out, and I hoped they would be less resigned to unjust conditions.
I remember the youth movement in 1968. It started on American university campuses as a protest against the Vietnam war, then came to Paris, Frankfurt and Berlin. Within a year, you had an uprising of youth against their elders.
We need policy change, and the most important thing people can do is to contribute and participate in the political process. We have to vote climate change deniers and people who will create subsidies for the fossil fuel industry out of office. We have to protest when bad decisions are being made about fracking or tar sands.
I'm sure that President Trump will do plenty of things that people don't like, plenty of things people do like, and the people who don't like it, at that point, certainly take advantage of your rights and protest it - and try to seek change or do whatever you want.
What creates freedom? A revolution in the streets? Mass protest? Civil war? A change of government? The ousting of the old guard and its replacement by the new? History, more often than not, shows that hopes raised by such events are often dashed, sooner rather than later.
Nothing exasperates the spirit in man more than power which seems unconquerable and which makes impotent all protest.
Protest actions and propaganda are two slightly different things.
The colonists' first protest against the British unfolded on Aug. 14, 1765 at the Liberty Tree. A magnificent elm towering over the other trees nearby, the Liberty Tree stood at the corner of what is now Washington and Essex Streets in downtown Boston.
Whenever I organize or participate in public protest I get really worried that it will just suck, be really small, embarrassing, and the media will laugh at me. Oftentimes, it is really small and most of the time the media laughs at us.
The Guy Fawkes mask has now become a common brand and a convenient placard to use in protest against tyranny - and I'm happy with people using it; it seems quite unique, an icon of popular culture being used this way.
I don't think there's any perfect way to protest.
If every woman who's had an abortion took tomorrow off in protest, America would grind to a halt. And that would be symbolic: because women grind to a halt if they are not in control of their fertility.
There's a temptation not to vote at all as a protest, but it's definitely not a protest. In fact, all it does is keep the people in power in power, and I don't think they should be.
Rather than empowering all, consumer and shareholder activism gives greatest voice to those with the most money in their pockets, those who can switch from seller to seller with relative ease. Consumer and shareholder activism is a form of protest that favours the middle classes, an outpouring of the dissatisfaction of the bourgeoisie.
In some ways, calm bodily protest has a nakedness to it that may be deeply embarrassing for observers; an act not unlike the bare-faced Oliver Twist effrontery that stands vulnerably before authority, asking for more or better.
Protest is patriotic. Since the beginning of musical time, American singers and songwriters have used their talent and bully pulpits to show us America's strengths and shortcomings.
On the human rights side, administration policy has been marked by indifference. When the people of Iran flooded the streets to protest the theft of their presidential election in June 2009, President Obama was silent for 11 days.
In the early 1980s, I burned my Social Security card at the New Orleans Investment Conference in protest of the state pension system.
Not voting is not a protest. It is a surrender.
I have a weak spot for late '60s-early '70s yippie paperbacks and protest manifestos. I find them at flea markets or online. One of my favorites is 'Right On,' a compendium of student protests made into this 95-cent paperback with the most amazing graphics.
As a political weapon, it has helped me for 30 years defend the rights of American blacks and third-world people all over the world, to defend them with protest songs. To move the audience to make them conscious of what has been done to my people around the world.
I was in Toronto when the big Women's March was going on, and I thought, 'Well, I've never been to a protest, and I can't sit this one out, and they're having a gathering here in Toronto, so I may as well go,' and gosh, I didn't expect 60,000 or 65,000 people to be there - it was huge! It was something that I didn't feel I could sit out at all.