The longer I live, the more I feel that true repose consists in 'renouncing' one's own self, by which I mean making up one's mind to admit that there is no importance whatever in being 'happy' or 'unhappy' in the usual meaning of the words.
Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter. No other substance but this could have produced the human molecule.
Everywhere on Earth, at this moment, in the new spiritual atmosphere created by the appearance of the idea of evolution, there float, in a state of extreme mutual sensitivity, love of God and faith in the world: the two essential components of the Ultra-human.
Nothing can resist the person who smiles at life - I don't mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
Being happy is a matter of personal taste.
We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
Have you ever thought how humiliating and distressing it was to be placed upon a sphere? For friendship it is a boon never to be able to be further apart than the antipodes. But suppose that you are leaving together to go on and on; it is impossible. To go beyond a certain point is to return to where you began.
Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action - faithful action, for the world, and in God.
Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
We must accept what science tells us, that man was born from the earth. But, more logical than the scientists who lecture us, we must carry this lesson to its conclusion: that is to say, accept that man was born entirely from the world - not only his flesh and bones but his incredible power of thought.
By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross. It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
The number of known human fossils only increases slowly. But the manner of regarding and assessing them is capable of progressing rapidly, as indeed it does. In the absence of any absolutely sensational discovery in prehistory, there is an up-to-date and scientific manner of understanding man, which is solidly based on palaeontology.
The profoundly 'atomic' character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers - a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
One mustn't close one's eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
I give the name of cosmic sense to the more or less confused affinity that binds us psychologically to the All which envelops us. The existence of this feeling is indubitable, and apparently as old as the beginning of thought... The cosmic sense must have been born as soon as man found himself facing the forest, the sea and the stars.
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions. There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me - I can envisage no finer end than to sacrifice oneself for a conviction.
Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
I have finally decided to write my book on the spiritual life. I mean to put down as simply as possible the sort of ascetical or mystical teaching that I have been living and preaching so long. I call it 'Le Milieu Divin,' but I am being careful to include nothing esoteric and the minimum of explicit philosophy.
If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since, when death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.