Zitat des Tages von Michel Foucault:
The strategic adversary is fascism... the fascism in us all, in our heads and in our everyday behavior, the fascism that causes us to love power, to desire the very thing that dominates and exploits us.
Power is not an institution, and not a structure; neither is it a certain strength we are endowed with; it is the name that one attributes to a complex strategical situation in a particular society.
In its function, the power to punish is not essentially different from that of curing or educating.
If repression has indeed been the fundamental link between power, knowledge, and sexuality since the classical age, it stands to reason that we will not be able to free ourselves from it except at a considerable cost.
Justice must always question itself, just as society can exist only by means of the work it does on itself and on its institutions.
Madness is the absolute break with the work of art; it forms the constitutive moment of abolition, which dissolves in time the truth of the work of art.
What strikes me is the fact that in our society, art has become something which is only related to objects, and not to individuals, or to life.
Freedom of conscience entails more dangers than authority and despotism.
There are forms of oppression and domination which become invisible - the new normal.
This non-proletarianised plebs has been racialist when it has been colonialist; it has been nationalist - chauvinist - when it has been armed; and it has been fascist when it has become the police force.These ideological effects on the plebs have been uncontestable and profound.
As the archaeology of our thought easily shows, man is an invention of recent date. And one perhaps nearing its end.
Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline.
Prison is a recruitment center for the army of crime. That is what it achieves.
My hypothesis is not so much that the court is the natural expression of popular justice, but rather that its historical function is to ensnare it, to control it and strangle it, by re-inscribing it within institutions which are typical of a state apparatus.
In political and social analysis, we still have not cut off the head of the king.
For the bourgeoisie, the main danger against which it had to be protected, that which had to be avoided at all costs, was armed uprising, was the armed people, was the workers taking to the streets in an assault against the government.
Knowledge doesn't really form part of human nature. Conflict, combat, the outcome of the combat, and, consequently, risk and chance are what gives rise to knowledge. Knowledge is not instinctive; it is counter instinctive, just as it is not natural but counter natural.
It is often said that definitions of Islamic government are imprecise. To me, however, they seemed to have a clarity that was completely familiar and also, it must be said, far from reassuring.