All action is for the sake of some end; and rules of action, it seems natural to suppose, must take their whole character and color from the end to which they are subservient.
In all intellectual debates, both sides tend to be correct in what they affirm, and wrong in what they deny.
The only freedom which deserves the name is that of pursuing our own good, in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.
A man who has nothing for which he is willing to fight, nothing which is more important than his own personal safety, is a miserable creature and has no chance of being free unless made and kept so by the exertions of better men than himself.
Life has a certain flavor for those who have fought and risked all that the sheltered and protected can never experience.
The most cogent reason for restricting the interference of government is the great evil of adding unnecessarily to its power.
Eccentricity has always abounded when and where strength of character had abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigor, and courage which it contained.
The fatal tendency of mankind to leave off thinking about a thing when it is no longer doubtful is the cause of half their errors.
The dictum that truth always triumphs over persecution is one of the pleasant falsehoods which men repeat after one another till they pass into commonplaces, but which all experience refutes.
The general tendency of things throughout the world is to render mediocrity the ascendant power among mankind.